falsafe molasadra
Mahmood Seidy; Mohammadjavad Pashaei
Abstract
The Holy Quran has been sent down to guide human beings and bring them to eternal bliss. What is more, the addressee of the Qur'an is human beings with all different levels and diversity of their talents. With this in mind, the Qur'an also has a hierarchy, and in addition to its apparent aspect, it has ...
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The Holy Quran has been sent down to guide human beings and bring them to eternal bliss. What is more, the addressee of the Qur'an is human beings with all different levels and diversity of their talents. With this in mind, the Qur'an also has a hierarchy, and in addition to its apparent aspect, it has a inward aspect of which every human being uses according to his talent. Mulla Sadra, by quoting a hadith about the seven inward aspects of the Holy Qur'an, adapts it to the seven stages of human life and believes that each of the Qur'anic inward aspects corresponds to a stage of human journey. The main question of the present study is what criticisms have been leveled at Mulla Sadra in quoting the hadith of the seven inward aspects of the Holy Quran? The findings of the research in a critical analytical method show the words of Sadr al-Mutallah: Although there are hadiths in Shiite narrative sources that consider the Qur'an to have an outward and inward nature, but the number cited by Mulla Sadra is not accurate and can not be used in Ontological reliance on the human course. Also, the mentioned hadith has not been found in our narrative sources, and the Shiite hadiths only share the hadith of Mulla Sadra in having the inward aspect of Holy Qur'an.
falsafe molasadra
Seyyed Reza Hoseini Lavasani; Mohammad Saeedimehr; Reza Akbarian; Kavous Rouhi Barandagh
Abstract
Because of his desire to eternity the problem of death is very important for human. Mulla Sadra transcendent philosophy founder, with the approval of previous philosopher’s definition of death, believes that death is the separation of the soul from the physical body and divides it to natural and ...
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Because of his desire to eternity the problem of death is very important for human. Mulla Sadra transcendent philosophy founder, with the approval of previous philosopher’s definition of death, believes that death is the separation of the soul from the physical body and divides it to natural and sudden. This paper explains the nature of death and its variants and causes of death in view of Mulla Sadra and shows some of its Quranic roots. Also, we present criticisms about Mulla Sadra's division of death; some of which include lack of philosophical criterion for the existence of sudden death and there is no boundary between natural death and sudden death.
falsafe molasadra
Mahmud Seydi; Hadi Hashemi
Volume 6, Issue 2 , February 2018, , Pages 121-131
Abstract
Createdness or uncreatedness of the Quran and the attribute of Speech is the oldest theological debate in the Islam which upon this Alm_AlKalam is named. In regard to the fact that Asharites bedeviled to the uncreatedness of the God's attributes, they also bedeviled to the uncreatedness of the Quran. ...
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Createdness or uncreatedness of the Quran and the attribute of Speech is the oldest theological debate in the Islam which upon this Alm_AlKalam is named. In regard to the fact that Asharites bedeviled to the uncreatedness of the God's attributes, they also bedeviled to the uncreatedness of the Quran. They have given many proofs in proving this theory in regard the internal speech, the eternality of God's attributes, Quranic addresses to the human and the antecedent of the attribute of Speech. But the internal speech leads to the multiciplity of eternals and incarnation of immaterial things in God: and uncreatedness of God’s attributes does not required that God’s Attributes to be eternal, but God’s attributes have extensional union and intentional difference. In some verses, Gabriel addresses people on behalf of God. Thus, the addressed is not necessarily eternal. And according to gradation of Speech attribute, like other attributes, essential speech is prior to actual one and former abstracts have priority to material and uttered levels of speech.
Masumeh Rostamkhani; Sahar Kavandi
Volume 2, Issue 1 , February 2014, , Pages 57-70
Abstract
Mullā Sadrā has frequently used Quranic verses in the chapter on "soul" in his Al-Shawāhid al-rubūbiyah, like many of his other works. In this paper, we shall analyze the application of these verses for the study of soul. For this purpose, applications of the verses in this topic are classified into ...
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Mullā Sadrā has frequently used Quranic verses in the chapter on "soul" in his Al-Shawāhid al-rubūbiyah, like many of his other works. In this paper, we shall analyze the application of these verses for the study of soul. For this purpose, applications of the verses in this topic are classified into four parts; and then the eligilbility of the applications of these verses in those positions is evaluated. At first glance, it seems that Mullā Sadrā has applied these verses properly; But the result of this evaluation is that in many cases, his philosophical views and assumptions have caused his understanding of these verses and applying them in special positions and cases are inconsistent with their apparent meaning and pattern and therefore this is a kind of wrong and invalid exegesis. Only in a few cases, his applications of the verses and their interpretations are consistent with their apparent meaning and pattern; he has made use of his philosophical basics in the presentation of such correct and certain interpretations.
