Payame Noor University SADRĀ’I WISDOM 2322-1992 7 2 2019 05 22 analytical study about Reviews recent thinkers of the imaginary Perception in the perspective of Mullasadra analytical study about Reviews recent thinkers of the imaginary Perception in the perspective of Mullasadra 179 190 4980 10.30473/pms.2019.4980 FA Mohammadali Vatandoost Haghighi Marand Assistant Professor of Philosophy and Islamic Wisdom, Ferdowsi University of Mashhad, Mashhad, Iran. Seyyed Mortaza Hoseini Shahrudi Professor of Philosophy and Islamic Wisdom, Ferdowsi University of Mashhad, Mashhad, Iran. Journal Article 2015 11 03 In transcendence wisdom, the essence of the knowledge and the mechanism of its grasping to human soul passed from epistemology and entered to ontology. Mulla Sadra has innovations in intellectual and universal conceptions and imaginary perceptions, which have not been in previous philosophies. In the perspective of Mulla Sadra, immediate perceptions are created by the soul. Some commentators in Mulla Sadra's philosophy have not accepted this view. In this paper, it is proved that the human soul does not always produce immediate perceptions, but accepts them from an abstract existence. Also, in this article, the critical look of some commentators on Mulla Sadra's philosophy about his point of view is examined and evaluated. Based on the view that the soul accepts imaginary perceptions, it is concluded that all humans, when they perceive material and perceptive objects, are in the realm of Ideals (<em>al-Alam al-Mesal</em>), but they do not pay much attention to the connection with this world. In transcendence wisdom, the essence of the knowledge and the mechanism of its grasping to human soul passed from epistemology and entered to ontology. Mulla Sadra has innovations in intellectual and universal conceptions and imaginary perceptions, which have not been in previous philosophies. In the perspective of Mulla Sadra, immediate perceptions are created by the soul. Some commentators in Mulla Sadra's philosophy have not accepted this view. In this paper, it is proved that the human soul does not always produce immediate perceptions, but accepts them from an abstract existence. Also, in this article, the critical look of some commentators on Mulla Sadra's philosophy about his point of view is examined and evaluated. Based on the view that the soul accepts imaginary perceptions, it is concluded that all humans, when they perceive material and perceptive objects, are in the realm of Ideals (<em>al-Alam al-Mesal</em>), but they do not pay much attention to the connection with this world. https://pms.journals.pnu.ac.ir/article_4980_f4dfc35fbc5bf95a4fe574df0f4a5069.pdf