نوع مقاله : علمی- پژوهشی
نویسندگان
1 استادراهنما
2 استادمشاور
3 دانشجو پیام نور
چکیده
کلیدواژهها
عنوان مقاله [English]
There are several verses in Quran regarding the issue of Permanent residence of people of hell and heaven. According to those verses, some people have permanent residence in the heaven and enjoy its pleasers, while others endure tortures of hell. In this paper, we willconcentrate on the meaning of permanent residence in the Hood chapter of Quran, verses 105- 108, and will analyze the range of permanent residence from the viewpoint of MullaSadra and Allameh Tabatabai. There are debates and controversiesbetween theologians about the purpose of permanent residenceand permanent residenceof people of hell and heaven. Mostly, they are regarded same as each other.Thus, it means endless residence of people in heaven and endless residence of people of hell in hell. In this context, the viewpoint of Allameh Tabatabaei and the extent of conformity between him and Mollasadra is of importance, since in some verses, permanent residenceof people of hell and heaven are related to the persistence of the earth and the sky. Therefore,firstly, the meaning of earth, sky and their persistence is investigated and afterwards, the issue of permanent residencewas scrutinized. We found that some people regard the sky and the earth as material, but Tabatabaei and MollaSadra consider them as matters of the hereafter. Allameh considers permanent residenceas a endless one, but MollaSadrabelieves that it is depended to what people believe, and to the quality and quantity of their tortures. According to the verses of Quran, because of divine justice, the permanent residenceof people in the hell is limited and, on the other hand, because of divine grace, survival of people in heaven is permanent.
کلیدواژهها [English]
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