Solving the Meaningless Problem of Life from the Viewpoint of Neo- Sadraians Based on Javadi Amoli's Views

Document Type : Research Article

Authors

1 Ph.D.Student., Department of Islamic Theology , Payame Noor University, Tehran, Iran

2 Associate Prof., Department of Philosophy and Theology, Payame Noor University, Tehran, Iran

3 Assistant Prof., Department of Law and Theology, Payame Noor University, Qazviin, Iran

4 University President.

Abstract

Monotheism is the key to solving the meaningless problem of contemporary human life. The ratio of belief in God and the meaning of life is the same as the ratio of the sun and sunlight, in the sense that the meaning of contemporary human life is moment-by-moment dependent on God. Javadi Amoli's view on the issue of meaninglessness of life is based on the maximum belief in God. Javadi Amoli has helped to solve this problem by using his first philosophical foundations, which are based on a theistic view. Some of his first principles are the principle of causality and the transubstantiation sum of existence and non-existence (estehale jame hasti va nisti), which lead to solve the problem of the meaninglessness of contemporary human life. This article, organized by the library method, by referring to the literature of contemporary philosopher Javadi Amoli, tries to answer the question of how Javadi Amoli contributes to solve the issue of the meaninglessness of life contemporary man? From a philosophical perspective, this research attempts to prove the meaning of life from the perspective of the New Sadrasians, especially Javadi Amoli. The findings of the present study are as follows: 1. Javadi Amoli's view on helping to solve the problem of the meaninglessness of life is based on the God-centered theory of the meaning of life. 2. The key to solve the problem of meaninglessness in contemporary human life is belief in God. 3. The first philosophical foundations of New Sadrasians philosophers played a vital role in helping to solve the problem of the meaninglessness of life. 4. In the New Sadrasians School, by preserving the fundamentals and essential elements, we face restoration and reconstruction, and new ideas have been presented.

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