The formative relationship between our deeds and punishment, or the embodiment of deeds, is one of the most important issues of resurrection that has been considered in the works of Seyyed Haydar Amoli. The following article with a descriptive-analytical method aims to answer the question that what mystical foundations are effective in understanding the relationship between deeds and punishment? In this regard, the ontological, epistemological and anthropological foundations of Seyyed Haydar Amoli have been examined and the influence of topics such as visible world and invisible world, renewal of likes, Purgatory world and imagination, human nature, creative dominate and "Hemaat" in the embodiment of deeds have been explained. Based on the aforementioned principles, Amelie believes that nothing is lost in this world and it has simply gone from the outer world to the inner world and may appear again. Thus human actions and beliefs are embodied in other worlds, and the secondary nature of man is created by him, so that his fixed nature is the guarantee of the sameness of man in this world and the hereafter.
safaei asl, M. (2024). Examining the basics of the embodiment of deeds from the point of view of Seyyed Haider Amoli. SADRĀ’I WISDOM, (), -. doi: 10.30473/pms.2024.71207.2081
MLA
mehdi safaei asl. "Examining the basics of the embodiment of deeds from the point of view of Seyyed Haider Amoli". SADRĀ’I WISDOM, , , 2024, -. doi: 10.30473/pms.2024.71207.2081
HARVARD
safaei asl, M. (2024). 'Examining the basics of the embodiment of deeds from the point of view of Seyyed Haider Amoli', SADRĀ’I WISDOM, (), pp. -. doi: 10.30473/pms.2024.71207.2081
VANCOUVER
safaei asl, M. Examining the basics of the embodiment of deeds from the point of view of Seyyed Haider Amoli. SADRĀ’I WISDOM, 2024; (): -. doi: 10.30473/pms.2024.71207.2081
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